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Dharmakirti's Theory of Hetu-Centricity of Anumana Pune when religious paradigms were directly

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Dharmakirti's Theory of Hetu-Centricity of Anumana Pune when religious paradigms were directlyNyaya and Buddhism as the two important traditions of Indian Philosophical Thought distinguished themselves through a detailed inquiry into various aspects of Anumana. In both the traditions there flourished a long chain of logicians of great reputation and profound scholarship. Particularly in the Buddhist tradition Dharmakirti distinguished himself, through his scholarly works, as a renowned logician and exerted influence alike both on his

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when religious paradigms were directly influencing philosophical constructions

but maintain creation ex nihilo

’ ‘Changeable

Dedication

For the past three decades he has been writing on various aspects of Keladi

Dharmakirti's Theory of Hetu-Centricity of Anumana Pune when religious paradigms were directlyNyaya and Buddhism as the two important traditions of Indian Philosophical Thought distinguished themselves through a detailed inquiry into various aspects of Anumana. In both the traditions there flourished a long chain of logicians of great reputation and profound scholarship. Particularly in the Buddhist tradition Dharmakirti distinguished himself, through his scholarly works, as a renowned logician and exerted influence alike both on his

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